Job is popular today, and referenced often by peace preachers, because it seems that people have never been more depressed than in modern times. Of course, they misinterpret Job!
Sean Michael Morris·Sep 6, 2022·Updated Sep 3, 2026
Revival For the Depressed
"To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified."— Isaiah 61:3
The Church on your street corner will tell you that the Book of Job is a philosophical masterpiece on why or how a good God allows so much human suffering to take place in the world. Sitting in the galleries, the Christian Academics of today would have you bow in reverence to such a thesis as this for the Book of Job. Nevertheless, something about it just doesn’t heal the hurt of sad and gloomy Christians What amuses insensitive Scholars in seminaries then abuses suffering sinners who resort to Job for hope and comfort.
"They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace."
— Jer. 6:14
"For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace."
— Jer. 8:11
Job is popular today, and referenced often by peace preachers, because it seems that people have never been more depressed than in modern times. Of course, they misinterpret Job! So, his story becomes nothing more than a dimly lit candle in the dungeon of despair to help the mourners cope with their misery. No cure is offered through an incorrect interpretation No freedom is granted through false peace. Job needed to repent! “Am I therefore become your enemy, because I tell you the truth?” Why else do you think Elihu and Jehovah so sorely rebuked Job in the end of the Book in Job 32-42. Likewise, may a correct interpretation of Job’s misery serve as a wakeup call to the tens of thousands of depressed and impenitent Christians of the modern era, even as they delight to trace their misery in Job’s experience to tell themselves that everything is going to be okay.
Depressed souls like these become sadder at the sound of preaching on repentance. They cannot suffer anyone to tell them about the faithfulness of God – how the LORD would certainly lift their spirits if only they would denounce and totally divorce their secret affection for iniquity. They don’t want anyone to tell them that their sadness is sin! For the record, the bible calls it worldly sorrow
"For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."
— 2 Cor. 7:10
Coincidentally, modern readers also believe Eliphaz, Bildad, and Zophar to be the antagonists of the situation simply because they had a heavy burden for Job and were persuaded that he was in sin. They totally disregard the fact that Job was in total agreement with the doctrine and practice of his friends, even echoing them, and at times excelling them, which shows that these were universally recognized truths among all the saints of the Early Church, namely because they were all learning from the same sources of aged counselors and teachers.
Sadly, the most noble morals of ancient generations are totally disregarded by future generations. The most noble doctrines of former times are totally denounced in latter times. Even so, today, Christians are prone to grossly oversimplify the discourse between Job and his friends because they are totally ignorant of the Early Church in Genesis 1-11.
A book written about a controversy is bound to be controversial. A situation that confounded the most godly men of the Early Church will no doubt confuse readers today. Doubtful readers of the Book of Job would do well to put aside all preconceived notions, and let the Scripture interpret Scripture without any personal interference.
Foes to fight and fear to face
But all is well when in Thy grace
The way of the Lord may lead through snares
We shall escape with faith and prayers.
Steep with thorns, strait and narrow
With joy and gladness, yet grief and sorrow
The way of the Lord is chosen by few
But blessings be to those to do.
Against my will, against my ways
Transformed to thine for all my days
This is the blessedness of God.
Though it’s accomplished by the rod
Our water to wine, our stones to bread
Our spirits filled, our souls are fed.
But murmur not when grace comes slow
For out of the Rock water will flow!
The way of God comes oft with trial
But faith shall crush the devil’s wiles
Though night he long and hard to endure
Our joy shall come yet in the morning.
Chorus
The way of the Lord though rough it be
Shall lead to grace for you and me
My heart replies “Yes Lord!” to thee.
The way of the Lord is best for me.
Divine benevolence is pleased to make happy sinners sadder with time (Jer. 2:19,2 Cor. 7:8-10). Solomon as a backslider is no exception. Hence, the outburst: “Vanity of vanities…all is vanity.” (Eccl. 1:2)!
He asked his wife to give him a glass of water for he would obtain none where he was going. He drank it; then, looking his wife in the face, exclaimed,"O Martha, Martha, you have sealed my everlasting damnation!"
"I want nothing but hell! Come, O devil, and take me!' At another time he said, 'Oh, what a terrible thing it is! Once I might, and would not: now I would and must not."
Perhaps you don't bow before a relic or kneel before an emblem of a Cross like Catholicism and Eastern Orthodoxy. Or perhaps you don't find religious serenity in a stately building of aesthetic appeal.
In writing, he endeavored to establish before all certain biblical rules on how to discern if a work of revival in any location is of the Devil or from the Holy Spirit of God (Jn. 16:8-11).
Nevertheless, such fame comes with a cost in wicked and adulterous generations (Mk. 8:38). The temptation is strong for preachers to diminish the intensity of what is written, or even apologize for what is demanded,
